CHAPTER 6

A continuation of the sermon on the mount.
TAKE heed that you do not your justice before men, to be seen by them: otherwise you shall not have a reward of your Father who is in heaven.
2 Therefore when you do an almsdeed, sound not a trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be honoured by men. Amen I say to you, they have received their reward.
3 But when you do alms, let not your left hand know what your right hand does.
4 That your alms may be in secret, and your Father who sees in secret will repay you.
5 And when ye pray, you shall not be as the hypocrites, that love to stand and pray in the synagogues and corners of the streets, that they may be seen by men: Amen I say to you, they have received their reward.
6 But you when you shall pray, enter into your chamber, and having shut the door, pray to your Father in secret: and your Father who sees in secret will repay you.
7 And when you are praying, speak not much, as the heathens. For they think that in their much speaking they may be heard.
8 Be not you therefore like to them, for your Father knows what is needful for you, before you ask him.
9 Thus therefore shall you pray: Our Father who are in heaven, hallowed be your name.
10 your kingdom come. your will be done on earth as it is in heaven.
11 Give us this day our supersubstantial bread.
12 And forgive us our debts, as we also forgive our debtors.
13 And lead us not into temptation. But deliver us from evil. Amen.
14 For if you will forgive men their offences, your heavenly Father will forgive you also your offences.
15 But if you will not forgive men, neither will your Father forgive you your offences.
16 And when you fast, be not as the hypocrites, sad. For they disfigure their faces, that they may appear unto men to fast. Amen I say to you, they have received their reward.
17 But you, when you fast anoint your head, and wash your face;
18 That you appear not to men to fast, but to your Father who is in secret: and your Father who sees in secret, will repay you.
19 Lay not up to yourselves treasures on earth: where the rust, and moth consume, and where thieves break through and steal.
20 But lay up to yourselves treasures in heaven: where neither the rust nor moth does consume, and where thieves do not break through, nor steal.
21 For where your treasure is, there is your heart also.
22 The light of your body is your eye. If your eye be single, your whole body shall be lightsome.
23 But if your eye be evil your whole body shall be darksome. If then the light that is in you, be darkness: the darkness itself how great shall it be!
24 No man can serve two masters. For either he will hate the one, and love the other: or he will sustain the one, and despise the other. You cannot serve God and mammon.
25 Therefore I say to you, be not solicitous for your life, what you shall eat, nor for your body, what you shall put on. Is not the life more than the meat: and the body more than the raiment?
26 Behold the birds of the air, for they neither sow, nor do they reap, nor gather into barns: and your heavenly Father feeds them. Are not you of much more value than they?
27 And which of you by taking thought, can add to his stature by one cubit?
28 And for raiment why are you solicitous? Consider the lilies of the field, how they grow: they labour not, neither do they spin.
29 But I say to you, that not even Solomon in all his glory was arrayed as one of these.
30 And if the grass of the field, which is to day, and to morrow is cast into the oven, God does so clothe: how much more you, O ye of little faith?
31 Be not solicitous therefore, saying, What shall we eat: or what shall we drink, or wherewith shall we be clothed?
32 For after all these things do the heathens seek. For your Father knows that you have need of all these things.
33 Seek ye therefore first the kingdom of God, and his justice, and all these things shall be added unto you.
34 Be not therefore solicitous for to morrow; for the morrow will be solicitous for itself. Sufficient for the day is the evil thereof.