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Culture of Life, Culture of Death; and the Family: Conference at the Catholic University of America, Dec. 2004 [1]

Bear with me if I start with some ideas which may not seem very much to the point of our topic, but which are in fact.
On Easter Day 1999, John Paul II dedicated a Letter to Artists; "to all who are passionately dedicated to the search for new epiphanies of beauty so that through their creative work as artists they may offer these as gifts to the world".
I don't know how grateful the world is for the gifts modern artists are making to it [2]; and I am not sure how much most modern artists look on their works as "epiphanies of beauty", as revelations of something marvelous to be found behind the appearances of things.

            As my title suggests, I propose to look at several aspects connected with the topic of annulments, none of which has to do directly with canonical procedures. But a prior word may not be out of place on two questions that I am at times asked. One is, if I am in favor or against annulments? Perhaps a somewhat naive question, since naturally I am in favor; very strongly so, when a proper judicial process shows that a declaration of nullity corresponds to the facts. Then one is dealing with a matter of justice, of the upholding of ecclesial rights.

          As my title suggests, I propose to look at several aspects connected with the topic of annulments, none of which has to do directly with canonical procedures. But a prior word may not be out of place on two questions that I am at times asked. One is, if I am in favor or against annulments? Perhaps a somewhat naive question, since naturally I am in favor; very strongly so, when a proper judicial process shows that a declaration of nullity corresponds to the facts. Then one is dealing with a matter of justice, of the upholding of ecclesial rights.

The Mass Explained
INTRODUCTION
To judge the "quality" of the Christian life of a community is always a difficult task, and perhaps a foolhardy one. There are so many factors that should be taken into account. And the most important of them are hidden!
Nevertheless, if the Holy Mass is the central act of our Catholic life, then Mass-going must surely remain one of the most indicative of these factors. With good reason therefore we consider the number of people coming to Mass, not only on Sundays but also very specially on weekdays. With even better reason we try to assess the "quality" of their participation in the Mass; their understanding of its nature and their application to their own lives of what it should mean for them. And we often think of the ways in which we can help them.