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 <title>Brief Note on the new Nullity Processes of 2016</title>
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 <description>&lt;p&gt;&lt;strong&gt;Brief Note on the new Nullity Processes of 2016&lt;/strong&gt;&lt;br /&gt;
The new procedures have been both strongly welcomed and strongly criticized. In answering many inquiries, I have preferred to pass over particular aspects they offer, and stress instead two points - the first of which expresses no more than a personal preference, while the second is basic in all cases.&lt;br /&gt;
- The judging of the possible nullity of marital consent is both a complex matter and a heavy responsibility: factors which made me grateful that decisions in the Rota are always collegiate. None of us is infallible; and so, even if one disagrees with the majority, it gives great peace to know that two other responsible minds have reached a different conclusion.&lt;/p&gt;
&lt;p&gt;&lt;a href=&quot;http://localhost:8080/node/2503&quot; target=&quot;_blank&quot;&gt;read more&lt;/a&gt;&lt;/p&gt;</description>
 <category domain="http://localhost:8080/taxonomy/term/9">Annulments</category>
 <category domain="http://localhost:8080/taxonomy/term/6">English</category>
 <pubDate>Tue, 11 Oct 2016 11:05:41 +0000</pubDate>
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 <title>Annulments: the good of the spouses, of the family, and of the Church (New York Lecture, 1999. Linacre Quarterly, 2000)</title>
 <link>http://localhost:8080/node/220</link>
 <description>&lt;p&gt;&lt;font size=&quot;3&quot;&gt;&lt;font face=&quot;Times New Roman&quot;&gt;&lt;span style=&quot;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;/span&gt;As my title suggests, I propose to look at several aspects connected with the topic of annulments, none of which has to do directly with canonical procedures. But a prior word may not be out of place on two questions that I am at times asked. One is, if I am in favor or against annulments? Perhaps a somewhat naive question, since naturally I am in favor; very strongly so, when a proper judicial process shows that a declaration of nullity corresponds to the facts. Then one is dealing with a matter of justice, of the upholding of ecclesial rights.&lt;/font&gt;&lt;/font&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href=&quot;http://localhost:8080/node/220&quot; target=&quot;_blank&quot;&gt;read more&lt;/a&gt;&lt;/p&gt;</description>
 <comments>http://localhost:8080/node/220#comments</comments>
 <category domain="http://localhost:8080/taxonomy/term/9">Annulments</category>
 <category domain="http://localhost:8080/taxonomy/term/6">English</category>
 <pubDate>Sat, 28 Aug 2010 16:08:36 +0000</pubDate>
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 <title>Annullamenti Matrimoniali &amp; Personalismo Coniugale (Studi Cattolici, 458/59 (1999), 244-251)</title>
 <link>http://localhost:8080/node/568</link>
 <description>&lt;p class=&quot;MsoNormal&quot; style=&quot;text-align: justify;&quot;&gt;&lt;span style=&quot;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;/span&gt;[La concezione personalistica del matrimonio, recepita dal vigente Codice di diritto canonico nella linea di una riflessione magisteriale che dalla enciclica &lt;i style=&quot;&quot;&gt;Casti connubii&lt;/i&gt; giunge al Vaticano II, trova ancora difficolt&amp;agrave; ad affermarsi pienamente nella prassi dei tribunali ecclesiastici relativa alle cause di nullit&amp;agrave; matrimoniale. Muovendo da questa costatazione Cormac Burke, giudice della Rota Romana, delinea i tratti del personalismo coniugale, chiarendo nella loro pregnanza umano-soprannaturale note essenziali come il bene degli sposi e la mutua donazione aperta alla vita, che sono precisamente i fini del matrimonio cristiano.&lt;/p&gt;
&lt;p&gt;&lt;a href=&quot;http://localhost:8080/node/568&quot; target=&quot;_blank&quot;&gt;read more&lt;/a&gt;&lt;/p&gt;</description>
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 <category domain="http://localhost:8080/taxonomy/term/9">Annulments</category>
 <category domain="http://localhost:8080/taxonomy/term/7">Italian</category>
 <pubDate>Mon, 02 Aug 2010 12:57:06 +0000</pubDate>
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 <title>Marriage Annulments and Married Personalism (Catholic Dossier, vol. 5, no. 1: 1999, pp. 18-24)</title>
 <link>http://localhost:8080/node/232</link>
 <description>&lt;p class=&quot;MsoNormal&quot; style=&quot;text-align: justify;&quot;&gt;&lt;span style=&quot;&quot;&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;/span&gt;The mentality of our age is hostile to the christian concept of marriage and to any true marital commitment. Couples in ever-growing numbers are living together casually and temporarily, without a thought of marriage, and apparently with no sense that they are excluding something profoundly human from their lives. Of those who cohabit in this way no doubt quite a few do think of an eventual ceremony or social event which will &amp;quot;formalize&amp;quot; their relationship - always provided that it has gone satisfactorily.&lt;/p&gt;
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 <category domain="http://localhost:8080/taxonomy/term/9">Annulments</category>
 <category domain="http://localhost:8080/taxonomy/term/6">English</category>
 <pubDate>Thu, 29 Jul 2010 10:15:30 +0000</pubDate>
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 <title>Annulments: Encyclopedia of Catholic Doctrine (Ed: Russell Shaw. Our Sunday Visitor, 1997)</title>
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 <description>&lt;p class=&quot;MsoBodyText&quot;&gt;&lt;span style=&quot;font-size: 12pt;&quot;&gt;To begin with, it should be noted that the term &amp;quot;annulment&amp;quot; is not exact. To &amp;quot;annul&amp;quot; implies to dissolve or rescind something that had really existed. A civil contract can be annulled, but not the covenant of marriage. Once a true marriage has been entered on and a real marital bond created, it can only be dissolved by death.&lt;o:p&gt;&lt;/o:p&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;a href=&quot;http://localhost:8080/node/231&quot; target=&quot;_blank&quot;&gt;read more&lt;/a&gt;&lt;/p&gt;</description>
 <category domain="http://localhost:8080/taxonomy/term/9">Annulments</category>
 <category domain="http://localhost:8080/taxonomy/term/6">English</category>
 <pubDate>Thu, 29 Jul 2010 09:44:29 +0000</pubDate>
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 <title>Marriage, Annulment, and the Quest for Lasting Commitment (Catholic World Report, Jan. 1996, pp. 54-61)</title>
 <link>http://localhost:8080/node/230</link>
 <description>&lt;p&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; I have been asked to reply to an article written under the pseudonym of Polonaise in the last June issue of the Catholic World Report. Anonymous writings do not appeal to me, since I feel that each one should have the courage of his or her convictions. So, while Polonaise involves me in his animadversions, I would probably have let that pass, also because it is never pleasant or easy to answer a critic who has not understood the position he criticizes. But since he also misrepresents the teaching of the magisterium (partly by ignoring it), I think your readers are entitled to some comments which hopefully can clarify some important points.&lt;/p&gt;
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 <category domain="http://localhost:8080/taxonomy/term/9">Annulments</category>
 <category domain="http://localhost:8080/taxonomy/term/6">English</category>
 <pubDate>Thu, 29 Jul 2010 09:37:23 +0000</pubDate>
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