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 <title>Woman and the Cardinal Virtue of Temperance</title>
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 <description>&lt;p&gt;&lt;strong&gt;Woman and the Cardinal Virtue of Temperance&lt;/strong&gt;&lt;br /&gt;
&lt;em&gt;Faith&lt;/em&gt; Magazine, Nov-Dec 2013&lt;/p&gt;
&lt;p&gt;[&lt;em&gt;In the final part of his series on woman and the cardinal virtues Mgr Burke examines the virtue of temperance and its specific calls upon women, especially with regard to sexuality.&lt;/em&gt;]&lt;/p&gt;
&lt;p&gt;&lt;em&gt;&lt;strong&gt;What is Temperance?&lt;/strong&gt;.&lt;/em&gt;&lt;br /&gt;
	Temperance or moderation implies self-control. To control oneself well is as necessary as to drive an automobile well. An untrained or unpracticed driver, lacking control of his car, ends up by crashing, perhaps killing himself or others. And so with people who lack self-control; they are heading for a crashed and self-destructive life.&lt;/p&gt;
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 <category domain="http://localhost:8080/taxonomy/term/6">English</category>
 <category domain="http://localhost:8080/taxonomy/term/47">Feminism</category>
 <pubDate>Sat, 14 Nov 2015 14:57:46 +0000</pubDate>
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 <title>Feminism v. Femininity: the Threat to Woman&#039;s Identity</title>
 <link>http://localhost:8080/node/2441</link>
 <description>&lt;p&gt;&lt;strong&gt;Feminism v. Femininity: the Threat to Woman&#039;s Identity&lt;/strong&gt; [1]&lt;br /&gt;
(&lt;em&gt;New Oxford Review&lt;/em&gt;, October, 2013)&lt;/p&gt;
&lt;p&gt;	Lest the title given to my presentation cause confusion, may I begin by emphasizing that I &lt;strong&gt;am&lt;/strong&gt; a feminist. Radical feminism is what I see as a threat to woman&#039;s identity. Ask any radical feminist what should be the most logical question to put to them (a question incidentally they don&#039;t like) - what he or she understands by &quot;feminine,&quot; and they have no answer. They don&#039;t want women to be feminine, just as they don&#039;t want men to be masculine. &lt;strong&gt;Down with the difference!&lt;/strong&gt;&lt;/p&gt;
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 <category domain="http://localhost:8080/taxonomy/term/6">English</category>
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 <pubDate>Wed, 06 Nov 2013 08:10:04 +0000</pubDate>
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 <title>Woman and the Cardinal Virtue of Fortitude</title>
 <link>http://localhost:8080/node/2345</link>
 <description>&lt;p&gt;&lt;strong&gt;Woman and the Cardinal Virtue of Fortitude&lt;/strong&gt; (&lt;em&gt;FAITH&lt;/em&gt; Magazine, Jan-Feb 2013)&lt;/p&gt;
&lt;p&gt;[&lt;em&gt;Mgr Burke offers a meditation upon the exercise of fortitude in the context of the vocation to womanhood. This was one of a series of lectures given at Strathmore University, Nairobi, last year. We hope to publish the complementary reflections upon the other cardinal virtues&lt;/em&gt;.]&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Introduction&lt;/strong&gt;&lt;br /&gt;
	Firstly, I am going to speak about virtues; not in a theological or religious context, but simply in philosophical human terms.&lt;br /&gt;
	Virtue is not a very popular word today. It is hard to say why, but perhaps the reason is that while everyone can have and in fact needs virtues, they cannot be acquired without an effort: an effort to rise above self-centeredness. And rising above self is not seen as an attractive proposition nowadays. Yet to rise above self is the only way to true personal fulfilment. Let us briefly consider why.&lt;/p&gt;
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 <category domain="http://localhost:8080/taxonomy/term/6">English</category>
 <category domain="http://localhost:8080/taxonomy/term/47">Feminism</category>
 <pubDate>Sat, 06 Jul 2013 08:30:01 +0000</pubDate>
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 <title>THE QUEST FOR FEMININE IDENTITY</title>
 <link>http://localhost:8080/node/2342</link>
 <description>&lt;p&gt;&lt;strong&gt;THE QUEST FOR FEMININE IDENTITY&lt;/strong&gt; (&lt;em&gt;Faith&lt;/em&gt;. 2010, vol. 42)&lt;br /&gt;
	To Henry Higgin&#039;s expostulation, &#039;why can&#039;t a woman be more like a man?&#039;[1]... the brief answer is of course that she can; but then she will be less like a woman. Is that progress? Is she made richer or poorer by that? Is humanity made richer or poorer? Or is everyone made richer if woman is more like a woman?&lt;br /&gt;
	But - do these questions make sense? A woman is born a woman, isn&#039;t she? Can she, as she grows, become more like a woman or less like a woman? Does it make a difference?  I think she can; and I think it makes an immense difference. This implies - as I believe - that sexual identity, masculine or feminine, is not just a &#039;given&#039; at birth, but also a goal to be sought; and to be achieved - or not. Some aspects of feminine identity and its achievement are what I propose to consider in this study.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;I. A DISENCHANTED WORLD&lt;/strong&gt;&lt;/p&gt;
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 <category domain="http://localhost:8080/taxonomy/term/6">English</category>
 <category domain="http://localhost:8080/taxonomy/term/47">Feminism</category>
 <pubDate>Thu, 24 Jan 2013 04:50:21 +0000</pubDate>
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 <title>Feminism: bibliography for proposed book</title>
 <link>http://localhost:8080/node/2509</link>
 <description>&lt;p&gt;&lt;strong&gt;Feminism - Bibliography&lt;/strong&gt;&lt;br /&gt;
Alvaré, Helen M. (ed.) &lt;em&gt;Breaking Through; Women Speak for Themselves&lt;/em&gt;, OSV 2012.&lt;br /&gt;
Badinter, Elisabeth, &lt;em&gt;Dead End Feminism&lt;/em&gt;, Polity Press, 2007&lt;br /&gt;
Bardwick, Judith M. &lt;em&gt;Psychology of Women. A Study of Bio-Cultural Conflicts&lt;/em&gt;, Harper, 1971.&lt;br /&gt;
Bardwick, Judith M. &lt;em&gt;Women in Transition: how feminism, sexual liberation, and the search for self-fulfillment have altered our lives&lt;/em&gt;, Harvester Press, 1980&lt;br /&gt;
Bartky, Sandra Lee: &lt;em&gt;Femininity and Domination: Studies in the Phenomenology of Oppression&lt;/em&gt;, 1990&lt;br /&gt;
Berger, Brigitte &amp;amp; Peter L. &lt;em&gt;The War over the Family&lt;/em&gt;, N.Y., 1983&lt;br /&gt;
Blankenhorn, David. &lt;em&gt;Fatherless America; confronting our most urgent social problem&lt;/em&gt; BasicBooks, 1995&lt;br /&gt;
Brooks, David. &lt;em&gt;The Road to Character&lt;/em&gt;, NY, 2015&lt;br /&gt;
Brownmiller, Susan: &lt;em&gt;Femininity&lt;/em&gt;, N.Y. 1984.&lt;br /&gt;
Castilla, Blanca: &lt;em&gt;Persona Femenina. Persona Masculina&lt;/em&gt;, Rialp, Madrid, 1996&lt;/p&gt;
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 <category domain="http://localhost:8080/taxonomy/term/6">English</category>
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 <pubDate>Fri, 02 Dec 2016 08:00:34 +0000</pubDate>
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 <title>Woman and the Cardinal Virtue of Prudence</title>
 <link>http://localhost:8080/node/2360</link>
 <description>&lt;p&gt;&lt;strong&gt;Woman and the Cardinal Virtue of Prudence&lt;/strong&gt;  (&lt;em&gt;FAITH Magazine&lt;/em&gt;, July-August, 2013)&lt;/p&gt;
&lt;p&gt;	[&lt;em&gt;In his continuing series on woman and the cardinal virtues Mgr Burke examines the virtue of prudence and its specific calls upon women to see beyond socially imposed expectations&lt;/em&gt;].&lt;/p&gt;
&lt;p&gt;&lt;em&gt;&lt;strong&gt;General Ideas&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;
	Prudence, in modern usage, is not a very highly considered virtue. It suggests a general cautiousness, a reluctance to take risky decisions, a preference for the easy life. As such, prudence seems just one step removed from cowardice, self-concerned calculation or simple laziness.&lt;/p&gt;
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 <pubDate>Wed, 28 Aug 2013 06:45:57 +0000</pubDate>
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 <title>Woman and the Cardinal Virtue of Justice</title>
 <link>http://localhost:8080/node/2346</link>
 <description>&lt;p&gt;&lt;strong&gt;Woman and the Cardinal Virtue of Justice&lt;/strong&gt; (&lt;em&gt;FAITH&lt;/em&gt; Magazine, March–April 2013)&lt;br /&gt;
	[&lt;em&gt;Mgr Burke continues his series of reflections on the cardinal virtues and their place in recovering an authentic understanding of womanhood. The article that follows was originally delivered as a lecture at Strathmore University, Nairobi&lt;/em&gt;.]&lt;br /&gt;
&lt;strong&gt;Introduction&lt;/strong&gt;&lt;br /&gt;
	Justice is the virtue by which we habitually give to each his due: what is owed to him or her. Justice also applies to our relations with the governing authority, or the government with us: what is owed in one direction or another. Most questions of justice arise between individuals; then we have what is termed commutative justice.&lt;/p&gt;
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 <pubDate>Sat, 06 Jul 2013 08:28:28 +0000</pubDate>
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